Arneb wrote:In other news, the religious predilections of the RAF terrorist group in Germany (70s to 90s) is still inknown.
You really think we need RELIGION to butcher each other? HA!
I wasn't talking about terrorism. I was talking about religious persecution, which arises from religion as a social phenomenon. Religion as a social phenomenon is based on religious dogma (called 'doctrine' by blinded devotees). Religious dogma is written by morons for morons, and its is the moron's attempt to apprehend the complexity of the universe in an oversimplified manner.
Maybe once upon a time at the birth of human civilisation (~10,000 years ago, give or take) people 'needed' religious dogma as a buffer for lack of knowledge to promote social cohesion in their small communities (where it is relatively easy to maintain a dominant hegemony). But religious dogma has become dysfunctional to the point of destructiveness, especially over the last thousand years or so. And in today's global village it is positively explosive. So it is time for it to be transcended.
But what will we replace it with? A new religion of peace, love and understanding that is relevant for today's generations? Who will tell who what is the 'best' thing for everyone to believe? And who will accept being told that it 'should be so'?
Unfortunately religious dogma (of one sort or another) is widely pervasive. Its power over the gullible has long since been harnessed as a consequence of the maintenance of the capitalist economic mode of production, (which is the dominant economic mode at present). The capital MOP needs a reserve 'pool' of lumpen proletariat (to drive down the cost of labour), and to this end, has conveniently provided the conditions for perpetual ignorance/lack of access to education amongst large sections of the populace for generations. Religious dogma has become the self-inflicted tie that binds the masses to the economic yoke of capitalism.
Yet religious dogma has become dysfunctional in as far as the formenting of religious conflict serves as a mighty big distraction to other pressing problems confronting humanity (like climate change and self-inflicted global warming), and diverts crucial resources and attention away from where the focus for common survival is needed.
Therefore it is no longer expedient or practical for the capitalist MOP to foster acceptance of religious dogma. But in the quest to transcend to something better, the capitalist MOP is confronted with a 'barer' truth of how to ensure fair and equitable distribution of the rewards of participating in the capitalist economy. There, I said it.
A bus station is where a bus stops. A train station is where a train stops. On my desk, I have a work station.
If you are seeing an apparent paradox, that means you are missing something.